Aichi, Japan Shrine Visit Report 2026 Toyota No.1 Tsushima Jinja
Tsushima Shrine — An Ancient Shrine With Deep Woodland and Monumental Stonework in Toyota, Aichi
On July 15, 2026, I visited Tsushima Shrine in Masuzuka Nishimachi, Toyota, Aichi Prefecture, on my way back from meeting a stone carver in Okazaki.
The city of Toyota takes its name from Toyota Motor Corporation. It was formerly called Koromo City, but the name was changed to Toyota City in 1959 as the automobile industry expanded.
Although Toyota is known worldwide as a center of the automotive industry, Tsushima Shrine retains spacious grounds and deep woodland. A stone torii gate, a large stone shrine marker, stone fencing, and votive stone pillars line the approach. In front of the worship hall, monumental stone lanterns and a pair of komainu guardian statues are arranged symmetrically.
Tsushima Shrine is an ancient shrine said to have been relocated from Oshikamo to its present location in 1087. It was once revered as the guardian shrine of several surrounding villages and is said to have been a major shrine in western Mikawa, with extensive sacred grounds and a long ceremonial horse-riding course.
Photographic Record of Tsushima Shrine
001 Open Ground and Stone Fencing on the East Side
This photograph shows the open area on the east side of the shrine grounds. Trees and buildings surround the broad unpaved space, while a long line of stone fencing continues beside the road.
002 Entrance to Tsushima Shrine Seen From the Road
This is the entrance to Tsushima Shrine as seen from the road. The approach opens between the stone fences, with the stone torii gate and worship hall visible along the same central line.
003 Large Stone Shrine Marker and Votive Stone Pillars
A large stone marker stands beside the entrance and is engraved with the name “Tsushima Shrine.” The surrounding stone fence bears the names of many donors. Individual names are not reproduced in this article.
004 Stone Notice Board Engraved With Rules for the Shrine Grounds
This roof-shaped stone notice board stands within the grounds. The large character at the top means “regulations.” The inscription includes rules against damaging trees or shrine facilities and against capturing birds or other animals.
005 Approach and Worship Hall Seen Through the Stone Torii Gate
This photograph looks toward the worship hall from directly in front of the stone torii gate. A thick sacred rope hangs across the gate, and large stone lanterns stand on both sides of the broad approach.
006 Stone Lantern Engraved With a Votive Inscription
The shaft of this stone lantern is engraved with characters meaning “votive lantern.” The light chamber has a lattice design, the corners of the roof curve strongly upward, and the base is decorated with a lotus pattern.
007 Matching Votive Stone Lantern
This is the matching stone lantern on the opposite side of the approach. Its light chamber, roof, finial, shaft, and base can all be seen clearly. The two lanterns face each other across the approach.
008 Worship Hall and Symmetrical Stone Monuments
This is the front of the worship hall. Monumental stone lanterns and a pair of komainu guardian statues are arranged symmetrically around the central steps and building. Deep woodland rises behind the shrine structures.
White lanterns bearing the three-leaf hollyhock crest of the Tokugawa shogunate hang at the worship hall. Fifteen generations of Tokugawa shoguns ruled Japan from 1603 to 1867, a period of about 265 years.
009 Purification Pavilion in Front of the Woodland
This wooden purification pavilion has a tiled roof. A large stone water basin stands beneath it, with a mature tree and exposed roots visible behind the structure.
010 Stone Purification Basin Engraved With the Characters for “Clear Water”
Large characters on the front of the basin mean “clear water.” A dragon-shaped water spout is mounted above it, and a bamboo water pipe and purification ladles were placed nearby.
011 Pair of Monumental Stone Lanterns in Front of the Worship Hall
This photograph shows one of the monumental stone lanterns from the side of the worship hall. It has a tall stepped pedestal and a substantial stonework foundation, giving it a much larger structure than the lanterns near the entrance. An electric bulb is installed inside the light chamber, indicating that the lantern can be illuminated at night.
012 Monumental Stone Lantern With a Stepped Pedestal and Masonry Foundation
This side view records the structure of the monumental stone lantern. A broad platform projects beneath the light chamber, followed by several layers of cut stone and a foundation assembled from multi-sided stone blocks.
013 Stone Komainu Guardian Statue in Front of the Worship Hall
This is one of the pair of komainu guardian statues in front of the worship hall. Its open mouth, curled mane, chest decoration, and raised tail are carved with a strong sense of movement.
014 Matching Stone Komainu Guardian Statue
This is the matching komainu on the opposite side. Its expression, curled mane, legs, and tail remain clearly defined, and it is positioned as a guardian of the worship hall.
015 Smaller Shrine and Stone Lanterns Beside the Worship Hall
A smaller shrine stands beside the worship hall. Stone lanterns of different forms stand on either side, while trees and stone fencing enclose the area behind it. The name and history of this smaller shrine could not be confirmed.
016 Passage With a Sacred Rope Leading Toward the Smaller Shrine
This passage is built into the structure beside the worship hall. A sacred rope and folded paper streamers hang across the opening, with the smaller shrine visible beyond it.
017 Side of the Worship Hall and Stonework Foundation
This photograph records the building and passage beside the worship hall. The lower part of the structure rests on stonework combining natural rocks and cut stone, and an opening leads toward the smaller shrine behind it.
018 Smaller Shrine Seen Beneath the Sacred Rope
This view looks beneath the sacred rope toward the smaller shrine. A stone lantern stands in front of it, surrounded by trees and stone fencing.
019 Small Bird Within the Shrine Grounds
While I was walking through the grounds, a small bird appeared in front of the stone fence. The surrounding woodland creates a quiet natural environment within the shrine grounds.
020 Deep Woodland Behind the Shrine Buildings
This photograph shows the woodland behind the shrine buildings. Mature trees, smaller plants, and ground covered with fallen leaves create a deep green area at the rear of the grounds.
021 View Toward the Entrance From the Monumental Stone Lantern
This photograph looks toward the entrance from beside the monumental stone lantern in front of the worship hall. The stone lanterns along the approach and the stone torii gate can be seen in the distance, showing the scale of the grounds and the arrangement of the stone monuments.
About Tsushima Shrine
| Name | Tsushima Shrine |
|---|---|
| Address | 51 Kitayashiki, Masuzuka Nishimachi, Toyota, Aichi Prefecture, Japan |
| Main Deity | Susanoo-no-Mikoto |
| Relocation | The shrine is said to have been relocated from Oshikamo to its present location in 1087. |
| Date Visited | July 15, 2026 |
| Main Stone Features Observed | Stone torii gate, stone shrine marker, votive stone lanterns, monumental stone lanterns, komainu guardian statues, stone purification basin, stone fencing, votive stone pillars, and stonework foundations |
| Main Focus of This Article | This article records the history of the ancient shrine, its spacious grounds and woodland, and the monumental stonework that defines the approach and worship hall. |
Main Deity and the Tsushima Faith
The principal deity is Susanoo-no-Mikoto. Susanoo has long been worshipped as a deity who protects people from epidemics, disasters, and misfortune.
The Tsushima faith spread throughout Japan from Tsushima Shrine in Tsushima City, Aichi Prefecture. The deity was also historically worshipped under the name Gozu Tenno, and people prayed for protection from epidemics and for the safety of their communities.
Tsushima Shrine in Masuzuka Nishimachi belongs to this religious tradition. It is said to have been relocated from Oshikamo to its present location in 1087 and later revered as the guardian shrine of several surrounding villages.
History as an Ancient Shrine of Western Mikawa
According to its traditional history, Tsushima Shrine once had extensive sacred grounds, a long ceremonial horse-riding course, and numerous large torii gates along its approach.
In 1477, the local lord Toda Munemitsu is said to have rebuilt the shrine buildings. Repairs and donations are also said to have taken place before and after that time.
In 1546, warfare reportedly destroyed many of the shrine buildings and treasures. A bronze gong cast in 1408 and a stone torii gate are said to have survived the destruction.
The present shrine still has a broad approach and deep woodland, suggesting the scale of a place that once served as an important center of worship for the surrounding communities.
Votive Lanterns and Monumental Stone Lanterns Along the Approach
Several stone lanterns of different forms and sizes can be seen throughout Tsushima Shrine.
The pair of votive lanterns near the stone torii gate has strongly upturned roof corners, lattice-patterned light chambers, and lotus-decorated bases. Standing on opposite sides of the approach, they help define the central line leading from the entrance to the worship hall.
The monumental stone lanterns in front of the worship hall stand on foundations assembled from several layers of cut stone and multi-sided stone blocks. The worship hall, komainu statues, and monumental lanterns form a clearly symmetrical arrangement.
Stone Fencing and Records of Votive Donations
Long sections of stone fencing continue around the outer edge of the shrine grounds, and the names of donors are engraved on many of the pillars.
Stone monuments appear throughout the grounds, including the shrine marker, torii gate, lanterns, komainu statues, purification basin, and stone fencing. These features shape the approach and shrine buildings while also preserving records of donations made by the local community.
Smaller Shrines and Woodland Beside the Worship Hall
Passages beside the worship hall lead toward smaller shrines at the rear. Stone lanterns, stone fencing, and stonework foundations also remain around these smaller places of worship.
Deep woodland extends behind the shrine buildings, where mature tree roots and ground covered with fallen leaves can be seen. The spacious grounds and woodland create a very different setting from the compact urban shrines I visited near Nagoya Station the previous day.
Historical Timeline
| Year | Event |
|---|---|
| 1087 | The shrine is said to have been relocated from Oshikamo to its present location. It was later revered as the guardian shrine of several surrounding villages. |
| 1408 | A bronze gong said to have survived into later centuries was cast. |
| 1477 | The local lord Toda Munemitsu is said to have rebuilt the shrine buildings. |
| 1521–1527 | A map from this period is said to have recorded extensive sacred grounds and a long ceremonial horse-riding course. |
| 1546 | Many shrine buildings and treasures are said to have been destroyed during warfare. |
| 1959 | Koromo City was renamed Toyota City after Toyota Motor Corporation. |
| Today | The spacious grounds and deep woodland retain a stone torii gate, votive lanterns, monumental stone lanterns, komainu statues, a purification basin, and long sections of stone fencing. |
An Ancient Shrine and Its Stone Landscape in Toyota
Tsushima Shrine retains spacious grounds, deep woodland, and a long approach.
During this visit, I documented the votive lanterns along the approach, the monumental stone lanterns in front of the worship hall, the paired komainu statues, the stone purification basin, and the long sections of stone fencing. I was especially impressed by the way stone monuments from different periods and with different functions shape the space from the entrance to the worship hall.
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Recorded on July 15, 2026
Written on July 17, 2026