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Nagoya, Japan Shrine Visit Report 2026 Showa No.2 Susanoo Jinja Hiroji - Japanstones.shop

Nagoya, Japan Shrine Visit Report 2026 Showa No.2 Susanoo Jinja Hiroji

Overview

On 2026-01-23, I visited Susanoo Shrine in Hiroji-cho, Showa Ward, Nagoya, Japan. It is a local shrine quietly preserved within a residential neighborhood. From the stone name pillar at the entrance to the worship hall, the approach is clearly laid out, and the precincts include several well-kept stone features such as komainu guardian statues, a temizu basin, and stone lanterns.

All photos in this article were taken by me on site.


Photo Gallery

1) Shrine name pillar (“Sonsha Susanoo Shrine”)

Shrine name stone pillar at Susanoo Shrine, Showa Ward, Nagoya, Japan

A stone pillar stands at the entrance and reads “Sonsha Susanoo Shrine”. Here, sonsha indicates the shrine’s former status as a Village Rank Shrine within Japan’s modern shrine ranking system—an administrative rank that reflects its long-standing role as a local community guardian.

2) Stone torii and approach path

Stone torii and approach path at Susanoo Shrine, Showa Ward, Nagoya, Japan

Beyond the name pillar, a stone torii marks the start of the approach. Even though the shrine sits in the middle of a residential area, the atmosphere feels noticeably calmer after passing through the torii.

3) Haiden (worship hall)

Haiden (worship hall) of Susanoo Shrine, Showa Ward, Nagoya, Japan

The haiden has the quiet, practical presence typical of a neighborhood shrine. The roofline and woodwork are restrained rather than ornate, giving the space a grounded, everyday dignity.

4) Komainu (A-gyo)

The komainu pair in front of the worship hall feels solid and well-proportioned. The carving is detailed without being flashy, matching the shrine’s calm atmosphere.

5) Komainu (Un-gyo)

Seen head-on, the A-un pair gives a strong sense of “guarding.” In the photo, the base and the carving around the feet are also clearly visible.

6) Temizu basin (dragon spout)

Temizu basin with a dragon spout at Susanoo Shrine, Showa Ward, Nagoya, Japan
Close-up of the dragon spout at the temizu basin, Susanoo Shrine, Showa Ward, Nagoya, Japan

The temizu area features a natural-stone basin, and the water outlet is shaped like a dragon. The presence of water adds a quiet, steady rhythm to the precincts.

7) Stone lanterns (within the precincts)

Stone lantern at Susanoo Shrine, Showa Ward, Nagoya, Japan
Stone lantern detail at Susanoo Shrine, Showa Ward, Nagoya, Japan

There are multiple stone lanterns in the precincts. The curvature of the roof stones and the window shapes in the light boxes stood out to me, especially in how naturally they blend into the surrounding greenery.

8) Auxiliary shrines (Ebisu and White Snake Benzaiten)

Auxiliary shrine area at Susanoo Shrine, Showa Ward, Nagoya, Japan
Signage for Ebisu and White Snake Benzaiten at Susanoo Shrine, Showa Ward, Nagoya, Japan

Small auxiliary shrines stand near the worship hall, and the signage indicates Ebisu and White Snake Benzaiten. It gives the precincts a layered feel—centered on Susanoo, while also holding space for everyday wishes close to daily life.

9) A yellow-toned stone placed inside the haiden (record)

A naturally shaped stone placed on a gold cushion inside the haiden at Susanoo Shrine, Showa Ward, Nagoya, Japan

Inside the haiden, near the front, I noticed a naturally shaped stone placed on a gold cushion. The stone appears white with a yellow tone and shows little sign of artificial shaping. I did not see any posted explanation of its name or origin, but the careful placement suggests it is treated with particular importance.


History Timeline (AD)

This timeline summarizes what is commonly shared in public sources using AD-only dates. Where details cannot be confirmed, I use date ranges.

Date (AD) Event
1770s Often described as beginning when a retainer of the Owari domain enshrined a divided spirit from Tsushima Shrine at his residence (some sources specify 1773).
late 1700s–1800s Over time, the faith is thought to have expanded from a private residence setting to broader local worship.
late 1800s–early 1900s Within the modern shrine system, the shrine came to be regarded as a Village Rank Shrine, consistent with the sonsha inscription on the entrance pillar.
1900s As the surrounding area urbanized, the shrine continued to be maintained as a neighborhood guardian.
Today The shrine remains in a residential district, with daily visits continuing and a small monthly observance held on the 17th.

Enshrined Deities

This section is organized based on what can be confirmed from on-site signage and broadly shared explanations, avoiding overstatement.

Main enshrined deity

Deity Reading Notes
Susanoo-no-Mikoto Susanoo Known from Japanese mythology, and widely worshiped as a protective deity associated with warding off misfortune. In the Chubu region, Susanoo worship has strong ties with the Tsushima-centered tradition.

Auxiliary shrines / enshrined figures (as shown on signage)

Deity / figure Reading Notes
Ebisu Ebisu A widely revered figure connected with prosperity and everyday well-being.
Benzaiten (White Snake tradition) Benzaiten Often associated with water and the arts; in some traditions, the white snake is regarded as a sacred messenger linked to Benzaiten.

About Susanoo (brief note)

Susanoo-no-Mikoto is a prominent figure in Japanese mythology. While the myths often describe a powerful, stormy personality, Susanoo has also been revered for centuries as a protective presence—especially in traditions connected with the Tsushima-centered network in the Chubu region. In local shrines like this one, the emphasis is often less on mythology and more on the steady, everyday role of guarding the community.


Notes on the Stone Features

The komainu, temizu basin, and stone lanterns here do not feel “decorative.” They sit naturally within the shrine’s daily function. In particular, the dragon spout at the temizu basin adds a quiet focal point where the act of purification and the sound of water meet.

Closing

Susanoo Shrine is not a tourist destination, but that is precisely the point. It remains a calm, well-kept shrine in the middle of a residential district, where people can visit in the course of daily life. The entrance pillar with the sonsha inscription—indicating its former Village Rank Shrine status—the komainu, the dragon temizu, the stone lanterns, the auxiliary shrines, and the carefully placed stone inside the haiden together leave a simple, cohesive impression.

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Written on: 2026-01-24 (JST)

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